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The culture of television in Indonesia began with its establishment in 1962 as a public broadcasting service. From that time, through the deregulation of television broadcasting in 1990 and the establishment of commercial channels, television can be understood, Philip Kitley argues, as a part of the New Order’s national culture project, designed to legitimate an idealized Indonesian national cultural identity. But Professor Kitley suggests that it also has become a site for the contestation of elements of the New Order’s cultural policies. Based on his studies, he further speculates on the increasingly significant role that television is destined to play as a site of cultural and political struggle.
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Modern Malaysia was established in 1963 following a drawn-out struggle against British interests which had occupied territory on Penang and Singapore and the Straits of Malacca in 1786, 1819 and 1824 respectively. In 1867 these outposts came under the control of the British Colonial Office and were governed as a Crown Colony. Although Britain did not directly colonise the Malay States, which remained legally autonomous, it imposed effective administrative control over Malaya and the Borneo territories from the late 1870s until the Japanese occupation in 1942.
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Since the Korean War (1950-53), South Korea (hereafter Korea) has undergone a series of political changes. The move towards democratisation was largely spurred on by the demonstrations and riots occurring throughout the 1980s. In 1987 massive demonstrations forced the then President Chun DooHwan to call a new presidential election, and President-elect Rho Tae-Woo to implement more social reforms. The notion of civil society in Korea has been a relatively new concept until very recently, mainly because it has not achieved wide recognition from the public, media or the state. The development of a people’s movement advocating democracy could be said to be the foundation of ‘civil society’ in Korea.
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In the uprising of 16-20 January 2001, which ousted former Philippine President Joseph Estrada from power, two forces stood out as pivotal: television (specifically the coverage of the impeachment trial which was the centre of public attention) and civil society (which was instrumental in the uprising itself). In this chapter I argue that notwithstanding the central importance of television in this most recent national political change, the regulation of the sector and its long-term associations with crony capitalism have established barriers to civil society finding its voice on television.
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Television first appeared in Hong Kong in 1957. It was a cable television service run by the Rediffusion Company which had operated a highly successful wired sound broadcasting service since 1949. Hong Kong was the first British colony to have television. But the Rediffusion television service was very expensive. Its monthly subscription fee was HK$55. In 1958, a technical worker’s monthly wages were HK$360 and an unskilled worker earned only HK$75 (Hong Kong Government 1959: 32). A year before the introduction of free-to-air television in 1967, Rediffusion television had only 67,000 subscribers (Hong Kong Government 1967: 206). Thus before 1967 television was an elite medium and its social impact was minimal.
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