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Social innovation (SI) is a promising concept that has been developed and mobilized in academia, government policies, philanthropic programs, entrepreneurial projects. Scholars propose multiple conceptions and categorization of what is SI (trajectories, approaches, theoretical strands, paradigms, streams). Some recent work has also addressed the question of who is doing SI. In both cases, the what and the who remain the key characteristic of SI. Two approaches are confronted: one where SI is more presented as a concept that reproduces the neoliberal–capitalist societies; a second that conceives SI as a transformative and emancipatory pathway. With this article, I contribute to the possibilities to conceive SI as performative concept. My proposition is to analyze SI as a discourse with precise performative practices and apparatus. By doing so, it allows scholars and practitioners to better reflect and identify the effects, tensions and ambivalence and possibilities of SI. Moreover, it gives us few key aspects of what might constitute an emancipatory social innovation.
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The term ‘social innovation’ has come to gather all manner of meanings from policymakers and politicians across the political spectrum. But while actors may unproblematically unite around a broad perspective of social innovation as bringing about (positive) social change, we rarely see evidence of a shared vision for the kind of social change that social innovation ought to bring about. Taking inspiration from methods that recognise the utopian thinking inherent in the social innovation concept, we draw upon Erik Olin Wright’s concept of ‘real utopias’ to investigate the moral underpinnings inherent in the public statements of Ashoka, one of the most prominent social innovation actors operating in the world today. We seek to animate discussion on the moral principles that guide social innovation discourse through examining the problems that Ashoka is trying to solve through social innovation, the world they are striving to create, and the strategies they propose to realise their vision.
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As we grapple with how to respond to some of the world’s most pressing problems, such as inequality, poverty and climate change, there is growing global interest in ‘social innovation’ as a potential solution. But what exactly is ‘social innovation’? This book describes three ways to theorise social innovation when seeking to manage and organize for both social and economic progress.
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The 21st century has brought a cornucopia of new knowledge and technologies. But there has been little progress in our ability to solve social problems using social innovation – the deliberate invention of new solutions to meet social needs - across the globe. Geoff Mulgan is a pioneer in the global field of social innovation. Building on his experience advising international governments, businesses and foundations, he explains how it provides answers to today’s global social, economic and sustainability issues. He argues for matching R&D in technology and science with a socially focused R&D and harnessing creative imagination on a larger scale than ever before. Weaving together history, ideas, policy and practice, he shows how social innovation is now coming of age, offering a comprehensive view of what can be done to solve the global social challenges we face.
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The rise of social innovation expresses a discontent with innovation as we know it, and its ability to deliver just and sustainable outcomes. Yet, social innovation is also notoriously vague as a concept, thereby putting into doubt whether the concept offers any real improvements or alternatives. This paper issues an invitation to think about social innovation as a collaborative concept. The conceptual framework shows collaboration, rather than contestation, to offer a space for the working together of different perspectives and actors. The collaborative concept frame welcomes and seeks to explain a diversity of uses. Singling out key features of social innovation as a collaborative concept, it seeks to contribute to an emerging practice that makes different contributions part of a progressive conversation about social innovation, the evaluative ideas associated with it and the evidence from policies and projects. Identifying transformative, taxonomical and transitional–sceptical uses of social innovation, the paper highlights the importance of analysing the evaluative aspects of the multisectoral reconfigurations associated with social innovation so as to keep track of its role for justice and sustainability.
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Over the last ten years or so, “social in novation” has become a catchword in some sociological writings and in studies of innovation. The concept is generally presented as new, at least compared to technological innovation, which dates back to the 1940s. Yet the concept of social innovation is in fact two hundred years old. This paper documents the origins of social innovation as a category and its development over the last two centuries. It suggests that social innovation owes its origin to socialism in the nineteenth century and its resurrection in the twenty-first century to technological innovation. The paper analyzes three key moments, or different meanings of social innovation over time: socialism, then social reform, then alternatives to ‘established’ solutions to social needs. The paper concludes with reflections on the residue of these ideas in current theories of social innovation
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