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In addition to engaging with the three commentaries regarding the historiographical essay under discussion, this author’s response considers the future of Canadian international history by posing the following questions: (1) who is Canadian international history for?; (2) what is Canadian international history in service to?; and (3) how should we explore Canadian international history? The answers to these questions emphasize the value of a more inclusive and expansive approach.
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Cet ouvrage est consacré au banquier idéaliste et philanthrope Albert Khan (1860-1940), qui créa de multiples organisations d'intérêt général, notamment les Archives de la planète, et au fonds d'autochromes et de photographies du musée qui porte son nom
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In his lost book On the descent to Trophonios (F 81 Mihrady), Dicaearchus alludes to the tomb of Harpalus’ courtesan, Pythionike. The contextualisation of the fragment cited by Athenaeus allows us to explain why the sophist made this allusion, considered trivial up to now : Harpalus, as it was believed, had evoked the soul of Pythionike in the East, thanks to the intervention of the Magoi. The oracle of Trophonius at Lebadeia implied a revelation quite close to nekyomancy, and Trophonius himself was associated with Magoi and their religious personality by Strabo and Lucian. Besides, this paper also comments on Python’s drama, Agên satyrikos (tgf 91 F 1 Snell), on the Greek mindset on the localities called ‘aornon’, and the difficulty of distinguishing facts of representation from real facts.
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Un article de la revue Bulletin d'histoire politique, diffusée par la plateforme Érudit.
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The cultic veneration of the Roman imperial house by the provincial population was not only a religious and political affair; It also contains relevant aspects in the field of media, social and economic history. Against the background of new epigraphic and numismatic sources, the contributions of the volume illuminate the imperial cult in the provinces and even outside the empire from its genesis to late antiquity
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Abstract Colonial pharmacists bio-prospected, acclimatized, chemically screened, and tinkered with plants and their parts, hoping to create products to supply colonial public health care, metropolitan industries, and imperial markets. This article's approach is to examine the trajectories of expertise of two French colonial pharmacists, Franck Guichard and Joseph Kerharo, to illuminate the history of modern medicinal plant research. Both men studied medicinal plants as part of their colonial duties, yet their interests in indigenous therapies exceeded and outlived colonial projects. We take this “overflow” as our point of departure to explore how science transformed medicinal plant values in French colonial and postcolonial contexts. Our focus is on the relationship between value and space—on the processes of conceptual and material (de-/re-)localization through which plant value is calculated, intensified, and distributed. We study and compare these processes in French Indochina and French West Africa where Guichard and Kerharo, respectively, engaged in them most intensively. We show that their engagements with matter, value, knowledge, and mobility defy easy categorizations of medicinal plant science as either extractive or neo-traditionalist. By eschewing simple equations of scientists' motivations with political projects and knowledge-production, we argue that approaching plant medicine through trajectories of expertise opens up grounds for finer analyses of how colonial power and projects, and their legacies, shaped scientific activity.
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« La plupart de nos maux physiques sont encore notre ouvrage. Sans quitter votre sujet de Lisbonne, convenez, par exemple, que la nature n’avait point rassemblé là vingt mille maisons de six à sept étages, et que si les habitants de cette grande ville eussent été dispersés plus également, et plus légèrement logés, le dégât eût été beaucoup moindre, et peut-être nul. […] Vous auriez voulu, et qui ne l’eût pas voulu ! que le tremblement se fût fait au fond d’un désert plutôt qu’à Lisbonne. Peut...
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