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Neurasthenia remains an important health problem in certain Asian populations, both in Asia as well as in a diasporic context. An anachronistic disease for Western observers, it has become an exotic culture-bound syndrome as well as a somatoform disorder too often hiding much more serious issues of depression. This article approaches this ‘problematic’ health issue from a historian’s point of view and offers a colonial genealogy that will discuss neurasthenia’s outline in French Vietnam. By retracing and analysing the different mentions, definitions, and uses of the term neurasthenia in the interwar period, it aims to better understand certain historical realities that might have shaped the local identity and spatiality of this problem (concentrated in colonial cities in which social change and modernity were expressed in their most salient forms), and perhaps even identify reasons that facilitated its post-colonial survival.
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For the last twenty years, a team of Greek and Canadian archaeologists have been excavating Argilos, the earliest known Greek colony in the area of the mouth of the Strymon river. An overview of research on what was one of the four colonies founded by Andrians after the abandonment of Zagora allows discussion of questions related to the origin of the settlers, the choice of location, the foundation date, and the reasons for the settlement. First occupied by Thracians, Argilos was settled by Greeks no later than the mid-7th cent. B. C. Some of these Greeks came from Andros ; however, one should not eliminate the possibility that Argilos may have been a joint venture between Andrians and Chalcidians. Cohabitation between Greeks and Thracians lasted until the mid-6th cent., when it is believed a wave of immigrants arrived, some of whom were from east Greece. Argilos remained affluent until the foundation of Amphipolis in 437, after which it suffered decline. Its capture by Philip II in 357 and the deportation of its inhabitants to Amphipolis put an end to its existence.
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Albeit overtly secular, Zionist ideology was inspired by religious thought. While traditional religions often supported the nationalist cause, the relationship of Judaism and Zionism is vastly different. Adepts of traditional Judaism immediately rejected Zionism, and this rejectionist attitude has not vanished to this day. On the other hand, Christian, mainly Protestant theologians had developed the idea of the ingathering of the Jews in the Holy Land several centuries prior to the first Zionist congress in 1897. This explains why the initially socialist oriented secular project of social transformation has undergone sacralization, becoming a focal point of Evangelical Christian Zionists. These Evangelical contributions to Zionism and the Zionist state must be taken into account in analyses of the State of Israel, its position in the modern Middle East and the policy-making of those countries where such Evangelical circles wield significant influence.
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Un article de la revue Bulletin d'histoire politique, diffusée par la plateforme Érudit.
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Un article de la revue Mens, diffusée par la plateforme Érudit.
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The archaeological fieldwork conducted in Greece in 2011 under the aegis of the Canadian Institute in Greece (CIG) is summarized based on the presentation given by the director at the institute’s annual Open Meeting in Athens in May 2012. , Les travaux archéologiques menés en Grèce en 2011 sous l’égide de l’Institut canadien en Grèce sont présenté sur la base d’une allocution donnée par le directeur lors de l’assemblée publique annuelle à Athènes en mai 2012.
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The archaeological fieldwork conducted in Greece in 2010 under of aegis of the Canadian Institute in Greece is summarized on the basis of a presentation given by the director at the institute’s annual Open Meeting in Athens, in May 2011. These research activities included excavations (Argilos and Kastro Kallithea), a pedestrian survey (Karpathos), and study seasons (Eastern Boeotia and Southern Euboea). , Les travaux archéologiques menés en Grèce en 2010 sous l’égide de l’Institut canadien en Grèce sont passés en revue dans le cadre d’une présentation donnée par le directeur lors de l’Assemblée publique annuelle, tenue à Athènes en mai 2011. Ces recherches comptaient des fouilles (Argilos et Kastro Kallithéa), une prospection (Karpathos) et des campagnes d’étude (Boétie orientale et Eubée sud).
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